Festival of Commoning at Stroud – An Annal for Eirúnomics

A companion to the attached structured notes. Each section is rendered as a short annal tying learnings directly to Eirúnomics and DAGDA: Debt-Free Mutual Trust & Grá, Ancient Wisdom, Generative AI & Techgnosis, Dialogue & Cohesion, Alternative Connective Healing as Cumann.

1) Opening Orientation & Ethos

We arrive as two druids on the road, remembering that commoning is a verb—how we are together.

Eirúnomics begins inside: sensing, reflecting, then responding. Our craft is truthful speech and deep listening, not perfection but creative responsibility. While Britain pits ideas on a battlefield, we take the Japanese way of tending—ideas grown like trees. Hence

DAGDA’s first discipline: impeccable agreements—clear offers, clear terms, clear change-control. This is how Debt-Free Mutual Trust becomes culture, not theory; how Grá moves as a living heartifact in every promise we make.

2) Money, Finance, and ‘Unmoney’

We name the spell: money as the OS of capitalism, optimized for profit extraction and taxation. Yet collaborative finance(LETS, crypto, local instruments) reveals a path where exchange is remembered and trust is tallied.

In Eirúnomics, Grá (Unmoney) is the remembrance layer—a circle of exchange with memory, reciprocity, and repair. 

Debt-Free Mutual Trust is the engine: credit issued as reputation and contribution, not as debt bondage. 

Techgnosis tracks flows; Dialogue & Cohesion governs norms; Ancient Wisdom grounds ethics.

3) Mutual Aid, Insurance & Rotations

Town pools, rotating benefits, and credit unions teach that risk shared is risk reduced. We cultivate the muscle of a self-provisioning cumann (Irish word for kinship / club): small trusts with rules, accounts, and the humility to stop paying in once surplus self-insures. DAGDA encodes these cycles as Commitment Pools under Grá. 

Alterative Connective Healing adds care-protocols so financial stress does not fracture the circle. Where fear blocks British cooperation, we re-awaken folk memory with Brehon-style meitheal.

4) Case Studies & Cautions (LETS, Bristol Pound, Time Banking)

Bristol Pound, tax friction, aging stewards, missing Dialogue—these are pattern warnings. Eirúnomics learns: do not over-romance the brand; design for succession, tax-aware settlements, conflict-ready Dialogue, and clear alignment between score-keeping and meaning.

Grá must be useful, transmissible, and coachable;

Techgnosis must be simple enough for the next steward to inherit without heroics.

5) Governance of Commons & Dialogue

Ostrom and Bollier echo our principle: rules emerge from those who use the resource. The “tragedy” trope is psy-ops against commons sense. Eirúnomics therefore trains Dial-logic: slow convening, shared sense-making, and iterative governance. DAGDA’s Dialogue & Cohesion provides facilitation, consent mechanics, and grievance pathways. Debt-Free Mutual Trust grows when governance is human-scale and transparent.

6) Co-ops, Mutuals & Trust Fragility

From Northern Rock’s demutualisation to fiat shocks in community projects, we learn: non-active membership fails. Eirúnomics designs active roles, minimum viable participation, and Grá-based thresholds to signal engagement. Agreements—not cash—anchor consent. We ask constantly: does this money flow cohere or coerce? DAGDA flags coercion as a system smell.

7) Trust Dynamics, Land & Jubilee

Trust thickens when score-keeping relaxes and bonds become assurance. We face the land paradox: two-thirds of money = capitalised land; peak rent approaches. Eirúnomics supports jubilee logic—periodic resets, rent caps via commons claims, and pre-sold memberships (season-tickets) as currencies. Island grids like SARK hint at energy as commons; we will build local energy treasuries where creativity and kilowatt-hours are peers.

8) Anthropology of Commoning, Institutions & ‘Cumann’

We remember Cumann—club/kinship—older than Roman property. Institutions drift into self-preservation; we counter with outstitutions that sunset gracefully. Eirúnomics teaches ownership as interference when mis-scaled; Grá restores relation. Commons practice ≠ common law; we hold both wisely. Ancient Wisdom keeps scale and season, Techgnosiskeeps audit and handover.

9) Shape & Scale (Bands, Electricity Commons)

Shape-holding is sacred craft: size by function, not fashion. Bands demonstrate multi-asset commons (gig, audience, rights). Electricity commons must be “hundreds-homes” scale. Eirúnomics supplies shape charters, keel-tests (“is our hull wide enough?”), and a library of meso-scale templates. DAGDA helps clusters interlock without swallowing one another.

10) Scope, Belonging & Next Steps

Belonging is declared, not assumed: who/what/where do we cover? Hastings Commons shows re-engineered legals are possible. Eirúnomics curates agreement-stacks as living institutions—rent set by capacity (“pay what we can”)—and prototypes novelty labs that replace protest with practical construction. Gaza and Iraq remind us: build alternatives, don’t only resist.

11) Authority, Law, Practices & Peers

We replace parental law with peer-law. Brehon presence drops grudges. Mortgages and jobs often encode shame; we answer with practices not meetings and gatherings not town halls. Eirúnomics operationalises this through Cohesion Circles, Brehon Steward roles, and Grá-backed restorative pathways.

12) Socioeconomic Critique & SMEs

SMEs shoulder personal guarantees and late-payment stress. Our response: meso-clearing, supplier webs, and Grá-credit to smooth cashflow without debt. We treat towns as 50/50 economies where Commoning is a behavioural risk discipline—trained like safety—so the wealth within the commons becomes liquid without extraction.

13) Rollout Vision (Eirúnomics, DAGDA, Circles.money)

We seed in the Six Counties, spiral out to provinces and Celtic diaspora. AEON-scale meets our shapes when we get out of the way. Pillars: DAGDA / COMMONS / DÚCHAS / TECHGNOSIS. With Reinier (Aeon with Mú) we form the triad. 

Circles.money grows the meso-economy; we bring Ancient Wisdom + AI to steward it. We carry Grace and honour—and invest in named allies—so Britain remembers pre-Roman sovereignty.

14) Infinity Loops & Panarchy

From micro body to mythic polity, loops interweave. We begin with Brehon, move through Fellowship, include cosmic. DAGDA maps these panarchies so Grá can flow up and down scales without tearing membranes.

15) Civil Disobedience, Denizonics & Sovereignty

ARCHONS organise across military, religion, academy, economy, culture. Our counter is denizonic practice—not civic subordination but peer estates meeting as equals. Use ecclesiastical law, private diplomacy, common law to protect practices, not to perform purity. The eco-cycle reminds: birth → maturity → dogma → creative destruction → renewal. Eirúnomics designs for graceful shedding.

16) Portfolio, Platforms, Markets & Money as Spell

We curate a portfolio: Time (activity), Services (products), EOLAS (tools), Dialogue/Cohesion/Healing (process), Relationships (assets). We publish via SKOOL and steward platforms. We name the spell of money—and break it with demurrage, meitheal, feis settlement, and bottom-up financial commons. Our numbers show the sleeping equity already present; Grá is the gentle pump that starts movement.

17) Unbounded Commons, Othering & Stewardship

Bounded co-ops risk othering; unbounded commons invite beings beyond the human. Stewardship replaces consumption; self-owning assets and transparent ledgers show value created by public goods. We cultivate doubt as method, kindness as norm, and move from I → We under propaganda winds. We build self-funding seed forms; we choose tribe and commons when the wave crashes.

18) Process Worldview, Ethics & State Critique

We weave rights/responsibilities as process. Ethics multiplies: public, felt, prosocial, pro-biosphere. The civic state trends to control; commons must remain unstate. We forecast wealth shocks at the top and prepare mutual assurance below. Eirúnomics offers medicine, dialogue, AI, ancient wisdom, mutual aid—an ecology of coherence not built on growth.

19) Life & Evolution Analogies; Membership & Crisis

Life handled oxygen’s danger; we can handle volatility. Membership is open; non-othering is a discipline. We must learn to disagree, to be collapse-ready, to wield AI as multi-node agent. Move from theory to addressable exits from debt bondage. Build, show, invite funding that follows coherence.

20) Charters, English Commons History & Credit as Promises

Charters can protect or imprison. From forest law to the 1217 confirmations, we read both theft and lightning-rod. We ask of every token: Is the promise trustworthy? Who bears loss and gain? Banks issue promises; so can we—as commons credit, cleared by practice. Use blockchain only when social requirements need it; otherwise keep it human-readable. The WE-verb guides the charter: sacred, nature, tech and non-tech, human and animal—all named as parties.

21) The Festival Mirror: Learning-by-Not-Commoning → Praxis

The room shows us what not to do: control, hypocrisy, over-detail, sociocracy addiction, IP prisons.

Our answer: Paid-as-you-like commons, mutual partnerships, simpler agreements, commons underwriting itself.

For energy: citizens as producers, OEM lease-to-share, community energy treasuries, efficiency-dividends, shared-savings ledgers.

For culture: prosumers who love their craft, cafés without class markers, circles as prayer. Trustees fear wasting assets; we design safe-to-try pilots and denizon guarantees so sharing is lawful and brave.

Closing: Eirúnomics Next Moves

1. Debt-Free Mutual Trust: Launch Grá-denominated commitment pools; define jubilee cadence and demurrage.
2. Ancient Wisdom / Dúchas: Seat Brehon Stewards; write shape charters as living covenants.
3. Generative AI & Techgnosis: Ship human-readable ledgers; succession-proof dashboards; minimal-blockchain where needed.
4. Dialogue & Cohesion: Train Dial-logic; institute grievance repair; require active roles.
5. Alternative Connective Healing (Cumann): Embed care protocols; normalize rest, ritual, and medicine as system hygiene.

We begin small, spiral wisely, and let Grá remember us to ourselves.

PAUL MOONEY PERSONAL NOTES FROM FESTIVAL OF COMMONING

Festival of Commoning – Structured Notes (Stroud)

Compiled from Paul’s raw notes. Organised into sections without removing or altering any points. Original phrasing is preserved; only headings and grouping have been added for clarity.

1) Opening Orientation & Ethos

• Michael and I are two druid ‘s on the road. Commoning is a verb it means how we are together
• we appreciate what happens within and we reflect internally and then respond to our outer environment
• we take the authentic route to communicating by speaking the truth and listening.
• We are not trying to be perfect we are trying to be human. We remain creatively responsible.
• In Japan ideas are founded built and brewed just like trees and land
• in Britain ideas compete with each other on a battlefield.
• we aim to make impeccable agreements
• we need to be clear of the offer we need to be clear on the agreements and we need to be clear on the changes to the agreements .

2) Money, Finance, and ‘Unmoney’

• Collaborative finance is a new field of endeavor which is about collective resource management on the Blockchain. they are financial mechanisms run by users.
• France has been running LETS systems for the last 15 years.
• Arguments arise over the self interest of money. It is an operating system of a capitalistic society.
• There is never enough money to do what we want. There is not enough work to care for each other
• money is created for different reasons than it ought to be, banks created for profits not for the common good
• governments create it to levy taxes.
• Money can be used as an exchange but it is not a circle of exchange. There is no remembrance and there is no trust
• those people with negative balances will come to 0
• Global society and global trade are the pluses and minuses of money however local trade local money and local finance is the way forward as a non-extractive force for good
• in this way money can be a financial service.
• When people can create their own currencies they can self provision
• they can plough back the profits and can take control for the benefit of the community not for the cartels whose profits are taken out of the country.
• Most people have a traumatic relationship with money
• GRA is the name of eirunomics heartifact of nomoney
• Unmoney

3) Mutual Aid, Insurance, and Rotating Systems

• In a town insurance scheme a small pool can create a trust with rules and accounting and maybe even after a while people don’t have to pay in because they self insure
• Building societies operate like this people take turns to receive the benefits
• Credit unions are also like rotating labour associations
• These often work well in immigrant communities however British people are less cooperative
• In England, the labour party created the welfare state . This was the first attack on mutuality.
• Connected interest is not the same as self interest
• In England, Robin Hood is the folk hero, not Scrooge
• Collective become wealthy together we’re all in this together it is like barnraising
• Instead of what’s in it for me grassroots suggests what’s in it for us
• It is hard for people to imagine managing large songs of money together. It is terrifying. The folk memory of managing our own money is long gone. There is disbelief in the potential.
• However, we will not let this folk memory of managing our own money die, we teach each other it would be as simple as setting up a joint savings club together and creating mutual insurance

4) Case Studies & Cautions (LETS, Bristol Pound, Time Banking)

• In the 90s Bristol created the Bristol pound but the government eventually stopped it because of tax restrictions
• It was the Romans who taught us that creating our money was illegal the Bristol pound dissolved. It was originally 7LETS groups the pound appeared more sexy. But people get old and tired and the young people did not want to learn.
• Time banking can lead to arguments there are no new economics foundations
• When people try to organise, they do not Dialogue
• LETS our top down systems
• The Bristol pound is now being sold as a collectors item

5) Governance of Commons & Dialogue

• Will we create our own currency systems? We need a bigger view of history, we need to see the whole picture we need to see the new crypto currencies. We need to see the new technologies. We need to see who are the groups involved.
• It is difficult to build trust and governance over time. It is the price of common that means the price of common is getting involved in the local politics.
• Ostrom and David Bollier are saying the same thing about the social structure necessary to create a community currency system
• Ostrom trounces the tragedy of the commons article. The article is a psych ops vehicle.
• All rules for commenting must be done in the dial logic way
• Committees fight
• Ungovernance
• We have lost the muscle for Dialogue

6) Co-ops, Mutuals & Trust Fragility

• There are many examples of saving co-ops were compliances straight forward
• Northern rock used to be a mutual society but they sold out memberships and each member took £500 each and it became a corporate
• In cooperative there was always some work to do by everybody, they all have to be active members non-active membership always fails of people do not understand the implications of this
• A one community project was going along very well until somebody put in £30,000 and trust fell apart the nature of the community changed due to the Fiat currency
• Cash changes things
• Money is about control and violence while agreement is a about consensus
• How do groups manage their own money, British people do not like sharing

7) Trust Dynamics, Land & Jubilee

• The heart of the common is trust
• Overtime the LETS stops keeping score the members trust each other there is mutual assurance. It is a guarantee society. There are common bond for energy and food.
• Originally diners club had no banks it was just a mechanism to keep score of what was owed by boom it was a rock solid mechanism
• 2/3 of all money is capitalised land it is the kidneys of the banking system
• Land is not taxed we need to reinvent system because we are coming into the age of peak rent
• If it can’t be paid, it won’t, we need a jubilee and system change with direct instant connection as an exchange mechanism
• Pre-sold season tickets are a form of currency in a club
• Members of the club crowd found the gear they need it’s a civil relationship between the sponsor the crowd of the donor
• Island power is creating energy independence on the island of SARK, they are making a natural grid not a national grid because they are distributing political power amongst the energy users
• Creativity is given as much prominence as money in that system

8) Anthropology of Commoning, Institutions & ‘Cumann’

• We are all experts in commoning because commoning is all about human characteristics
• A conversation between two people is a common because Colin is what humans do, it is our basis for survival against top down enslavement
• All empires coerce labour
• The ancient people of Ireland made the CUMANN it is the Irish word for club and kinship. It is 4000 years old.
• On the wall is an image of how a circle of people all sit down together without having any chairs because they sit on each other’s knees and hold each other up
• Comments is a non-violent social architecture based on abundant life which is positive about growth, life grows rebirth and complexity
• Over the last billions of years a few cubic centre of pure energy was the natural nuclear reactor for bacteria in space now look at the complexity of our solar system
• Tribes led to nations led to corporate with cruelty, violence and horror
• Democracy is civil war
• Human society evolves at ever increasing complexity
• Real things are no longer owned by our tribe. They are owned by somebody else in the corporation or a trust, people have forgotten how to loan things to each other.
• Most people in western democracy live and work in tiny spaces and they are forced to do complexity through governance, it does not include cosmic mind, it does not include the others mind
• Institutions take on a pseudo life of their own for their own self enrichment
• Anarchists attempted to resolve the social complexity by guiding people how to institutionalise activities without institutionalising the people in straight jackets
• In some cooperative movements, the rules are straitjackets and people fall in love with their cap just like the Stockholm syndrome
• Most governments are terrified of the cooperative movement
• Deposit taking has become the dogma of the cooperative movement
• Michael offers the acronym LIFE localisation innovation footprint and empowerment
• Institutions are bigger than people and they live longer than humans, they should be made to die at the end of their life giving people who are trapped by them the freedom to move on
• We need to develop the idea of outstitutions
• In a commons ownership gets in the way buying and owning something is an invisible understanding
• Money is seen as an invisible digital thing the idea of money is institutionalised
• How can unmoney in a commons be Natural?
• Comments practices are not the same as common law
• The comments is under attacked from privatisation
• All institutions defend against encroachment, each institution wants to be as big as it can be

9) Shape & Scale (Eirúnomics, Bands, Electricity Commons)

• In eirunomics the shape holder is responsible for the shape which can be small or large because the scale is appropriate to its mathematical concept
• The speed of the boat depends on the width and the breath of the keel
• In an electricity commons it cannot be created for two houses. It has to be for hundreds of houses.
• There is a need to govern
• A band is a form of a Commons
• Their assets are the gig the venue the radio station, the money the audience co-authorship and the performing rights
• In England, the labour party value was enclosed upon because mutualisation was attacked, the cooperative movement became corporate. When they built it, they decided to sell it. It was incorporated to handle the sale of shares
• Commons has to do with the quality of the connections and the language
• Commons is a mechanism of public and private trusts which holds the voice of the commons
• The COMMONS has to do the right thing at the right level cooperating with shapes of other sizes and other COMMONS

10) Scope, Belonging & Next Steps

• Each group has to decide what they are covering who they are governing and how people feel about belonging to the group
• In England, things were freehold under the crown they were never really free
• The COMMONS acts in buddies experiences the dissolution of property rights, who owns the conversation between two people at the bus stop and who cares about that?
• The next steps in COMMONS is to embody and an act building for a group reasons
• People need to cooperate because what others are doing looks better than what I am doing we need secondary feedback loops and an evolving theory of change
• Hastings COMMONS has a community land trust and trustees and they are equally and severally liable, they re-engineered the legals
• A set of agreements is an institution
• A conscious COMMONS is a co-alliance of habitual agreements and is in alignment between the conscious COMMONS and the cosmic COMMONS
• In a commons principles evolve based on the capacity to evaluate for example the rent might be €100 or else the rent fee might be. We will pay what we can.
• COMNONS is an opportunity to create novelty
• Demonstrations and protests do nothing. Iraq was still invaded. Gaza is still being bombed.

11) Authority, Law, Practices & Peers

• People are nervous of human scale
• The law is mummy and daddy
• COMMONS is about Peers
• Not everybody wants to see OMMONS
• Council does not want to give things away even in a 200 year-old lease
• There needs to be new ways to do win win win where people have a right and law for ownership
• There are other prices to take account of such as time risk physical risks of setting the neighbours conformity arbitration coercion reference rules, it’s all a dance and we give up our freedom
• When there is a BREHON involved, we can drop grudges
• A mortgage is how a bank steals a house
• A job is where we are coerced to go to work and when we do not go to work, we are coerced into shame
• We need practices, not meetings we need gatherings not town halls
• Eurunomics has the social technology and the practices where all assumptions are re-examined in the meeting in the dialogue in the conversation in the agreements

12) Socioeconomic Critique & SMEs

• Many people COMMON out of necessity because they feel let down by the system
• What is a COMMONS for Rich people?
• What is a CONMONS for poor people?
• Things are falling apart there is a tsunami coming we have to practice together to mitigate for the awfulness that is on its way
• Communities are badly treated
• Most people are wage slaves, and in debt bondage
• Cheaper mortgages means richer Banks
• Most small to medium enterprises one things to stay the same because they have a lifestyle companies dealing with the same customers and making the same product. They just wants stability in life however late payments and the name and shame around money makes it very difficult.
• Small to medium enterprises have to do personal guarantees
• In most small to medium towns 50% of the economy is 50% of the employees in small to medium Enterprises commoning is a practice in social behavioural risk
• The wealth is within the COMMONS

13) Rollout Vision (Eirúnomics, DAGDA, Circles.money)

• We begin eirunomics as a shape which will scale
• We will launch it in the six counties and then we will launch it in 12 counties and then we will launch it in all provinces then we will launch it in England and Wales and Scotland and the Isle of Man and Cornwall and Garcia and Portugal and France and Holland and South Africa and in the USA and Canada and Hungary
• AEON is moving on a much larger scale to meet our shapes
• DAGDA
• COMMONS
• DUCHAS
• TECHGNOSIS
• REINIER is aeon with Mú
• With whom we form the triad?
• We get out of the way
• We take medicine
• The Milky Way is expanding to meet the great attract as Eschaton
• Circles.money expands to create the meso economy
• My hope is to represent eirunomics to the common group with Grace and honour
• I wish to help them to remember their own indigenous heritage prior to invasion by the Romans and invasion by monarchy
• We are excited about EIRUNOMICS and DAGDA learning from the commoners here
• We will invest in Chris Dale Matthew Thomas Grace Michael Zane and Dave
• Hope contains ideas and also contains doubt
• We allow the land to inform us, not the history.
• We allow the people to claim their own sovereignty
• The archons controlled the Britons too
• Britain is not Briton

14) Infinity Loops & Panarchy

• The Infinity loops begin at the micro level, then they go to the individual and group level, then they go to the unit and team and town level, then they go to the region and industry level, then they go to the buyer regional level, then they go to the political level, then they go to the mythical and the legend level. It is a panarchy.
• We begin with the BREHON we move to the micro in our own bodies, we evolved to the Fellowship, we include the mythological and the cosmic

15) Civil Disobedience, Denizonics, and Sovereignty

• Civil disobedience is a viable alternative and COMMONS because it faces the ARCHONS who organise themselves through the military through the religious through the academic through the economic and through the cultural
• We need to be non-civic by being DENIZONIC rather than a citizen
• The city controls
• The public controls
• Politicians are ARCHONS
• Fuck the policy create the practices
• Go back to common law protect the practices
• When the crown enclosed the comments people thought that it stopped the capacity to forage, but it did not control the fruit and the gain of the comments
• Use ecclesiastical law to create e states
• become a private diplomat
• Meet other estates in peer to peer confrontation
• The infinity loop begins at birth grows into maturity and can get trapped in dogma which then has to be creatively destroyed renewing itself just stating as seeds and then avoiding a poverty trap and scarcity back into birth. It is a loop of Eco cycle

16) Portfolio, Platforms, Markets & Money as Spell

• We are creating a portfolio with activity such as time, products such as services tools such as EOLAS processes such as Dialogue cohesion and healing and relationships
• We replace our materials onto SKOOL.com
• We take over HSC platform
• The most traded stock in 2025 is NVIDIA and anything that moves on the Tel Aviv stock exchange. There is no alternative to growth until we have to produce an alternative for ourselves.
• We need to understand the ethics of money and the submarket returns. We need to ask yourself. Why hasn’t it happened?
• We are to blame, but it’s not our fault. Money has become a spell culture has become a spell of an action.
• We have to prime the inequality pumps. We have to break the spell.
• The Spa has been given to us as wages and house values yet who will disclose that it’s all bullshit
• You are not a LOAN
• And the quality is the source of all violence
• Demurrage is a way to avoid hoarding
• British people do not like to talk to other family members about money
• DIDLUN is the ancient way that the English loaned to each other there are dozens of examples in India, Somalia, South Africa, Africa, Mexico, Jamaica
• MEITHEAL
• We can set up a bank account and a credit union
• We can set up our prices we can settle debts at the feis
• In a group agreement, De administrator stores and see the memory
• Financial COMMONS needs to be built from the bottom up because starting a new credit union is very hard although not impossible
• In England, credit unions have been regulated out of competition but not so in Ireland
• In this room by simply listing the value of our houses and our assets 28 people represent £9 million in the room with only £440,000 in debt there was a huge equity in the room
• The The Brixton Pound ultimately did not succeeded because the plumber might not need a massage and the masseur might not need plumbing done
• Mutual aid is about sharing
• Third sector accounting
• Even if we do not know each other, we have to find ways to trust each other
• Small amounts exchanged in honour and trust accumulates trust it does not build trust
• Trust does not build it only accumulate

17) Unbounded Commons, Othering & Stewardship

• The COMMONN we need to procreate is not a bounded COMMONS, it needs to be unbounded for goods and for beings.
• Co-operatives are not the solutions.
• MONDRAGON when it went to India extracted just as any corporate would do
• The problem in capitalism is the us and the other, the separation and the extraction people are not necessarily bad. It is just the nature of the logic of the corporation.
• Cooperative creates the idea of the other by supporting the theory of separation from everything including plants and animals
• Micro biome keeps us intelligent
• The illusion of the individual is a semiotic illusion
• People are objectified classified separated and this gives permission for violence
• Race is a social construct created by power systems
• Racism is not biological and anti-racism will not solve racism because racism is just power
• The noun oriented world creates a world order dominated by property Dominion power over where articulation Denden things
• By using the dead language of English beings become objects the human being is not even a sufficient enough term these days we have to call ourselves human INTERBECOMINGS
• Systems have no boundaries there are no gods
• Flowers and bees are not a God they are relational entangled orders of practice
• System changed they become more self aware they become more agenetic
• Systems die when they are tuned to command and control because they challenge everything and everyone
• We have to cancel the theories of consumption. We need to sequester trees 500 years we need to move outside the idea of consumption into Stewardship
• In stewarding a timber house we have to Stewart the carbon the soil, the water, the energy, the health, the cohabitation, and the ecosystem
• Language in its limitation provides a single function however the reality of life is an entangled multiple solution of Steward ship and relationship
• In the New York skyline it cost $170 million to build the buildings which represent the skyline and these were then Private to be worth $3.4 billion in less than 12 months, the common good became privatised
• Value is generated by public goods which are stolen by private individuals
• We have to create an economy which values COMMON goods
• They can be an economy in COMMON good
• When things own themselves, we break the problem
• We can build a self owning house for sustainability and transparency
• We need a new architecture of self owning things
• We need to evolve from being independent to being consciously interdependent
• Humans and non-humans together must become agentic in their behaviour
• No one person knows everything we only have passion knowledge
• Instead of saying I think therefore I am we should say I doubt therefore I think and then I am this was the original DESCARTES writing
• We have to be able to meet her doubt and tenderness and care and kindness
• We need a theory of doubt and how to operate in complexity in novel ways
• We need to operate an unbounded COMMONS we need to operate an unbounded organisation
• Polar ation has been increasing in the media in the last 20 years through deliberate propaganda phone press techniques, targets and psychological processes of the us and then by scalable mass media of mobile phones
• This is a sophisticated global phenomenon and the counter measure is to reverse all of the subliminal messages
• We need to move from the I to the We because we are in a crisis created by capitalism
• States have become obsessed with growth GDP profit
• If there was less work, it will not be able to finance capitalism
• Powerholder narrow the debate, they claim the mandate however do not wait for this mandate from the politicians
• The world is in stage five of an activism failure where vested interests and blockers have challenged the activists
• We would be better off trying to understand how to sustain a COMMONS without traditional Funding which means we have to go into the areas of uncertainty skeptic ism and novel system
• Viability cannot be co-opted ideas support actions
• In the Liverpool local loop, the data Cummins works for small to media Enterprises multilateral clearing that are cash flow less late payments active collaboration because they’re able to see the unseen feedback loop
• We no longer need examples of theory we need the most effective and addressable ways to get out of death bondage and wage slavery
• We have to build to show not to tell, we are not weirdos are activists we have to be able to attract Funding we have to build self funding model
• Philanthropy is providing a percentage of the construction of the biosphere
• We have to create new seed form
• We have to create a political economy of the COMMONS
• Most people spend their existence in material organisations they’re all crazy
• This is a time of maximum possibility
• Where do you want to be when the wave crashes? Do you want to be with your tribe with your family or with your COMMONS?

18) Process Worldview, Ethics & State Critique

• We have to move from things to process as continuous interpretations of reality always weaving rights and responsibilities not being static being a continuum, shifting reality of desires and needs and experiences
• We have to build our ethical muscle
• We have to manage public goods together, which means we need public ethics. We also need a feeling ethics and prosocial ethics and pro biosphere ethics.
• The cost of capitalists cheating has to come back on them, it means the burning of the tires eventually affects the burner
• I think is a sin
• The baseline is degenerating
• State Pool risks by increasing the authority
• Politics is not about Trump or Putin the realities that salvation is not our friend
• All systems evolve towards control it is the rise of the civic state
• COMMONS cannot be a state and it cannot be civic. It has to be uncivic and unstate
• We need a sovereign Denison movement
• The state is non-legitimate
• The Stayt is in instrumentalised for production
• Welfare was used as an instrument of control
• States created economic conditions of fear as the primary form of fear
• Their tools were the economic narrative
• We need to dream again as Eire
• Capitalism is truly a zero growth story. The response to higher GDP is violence, it is systemically unequal. We need the growth and to understand the politics of the growth.
• If I’m hungry today, there is an existential risk in seven days. I will attend to today because 50% of the world’s population is hungry now.
• There is no shared regeneration of risk
• People with $500 million realised that we will not save them
• We are at a park in the road between thriving and destruction. It is a fork of mutual assurance.
• There are no islands of coherence because of volatility violence
• Wealth is entangled
• 98% of wealth at the level of $500 million will be wiped out within the next 30 years
• We need a new alliance ACOMMON ground with conditions for social coherence and alliance work
• We need a COMMONS economy not built on growth
• Capitalism took a few hundred years to go global but new systems will be faster than that
• Institutions are interlock but there is inadequate equilibrium, there is a first mover disadvantage even if they did all want to change at the same time
• Eurunomics has conscious processes for medicine for dialogue for AI for ancient wisdom for mutual aid for COMMONSNDUCHAS

19) Life & Evolution Analogies; Membership & Crisis

• All life evolves through cells splitting
• Life is a great oxidation event prior to that evolution is anaerobic
• Our gut is an anaerobic oxidation is 95% of life
• Pure oxygen is very dangerous however in life dealt with it
• Symmetry breaking is evolution at the appropriate
• Anybody can be a member of COMMONS
• We have to build the reality of the nonothering
• Money is an abstraction layer
• We are in a crisis of spirituality and consciousness. We are in a crisis of personal development.
• We have to learn how to disagree and to listen
• We have to be collapse ready
• We have to be ready for the role of AI as a multi no agent
• We have to create the power to develop and self fund and not just a flash in the pan
• We have to show not to
• We have to become an adaptive ag
• We have to be able to operate in more volatile more degenerate global scenario because there’s more spending on armaments
• Humans are fighting over energy water, waste and security
• The world is becoming more volatile, so what will be the new economic paradigm?
• Can people co-produce their own work in a non-class society?
• COMMONING is not mainstream
• We are all becoming an entangled consciousness
• Lovelick says that Gaia has become aware of the damage that humans have done
• GAIA has used all of this carbon to get us to this level of awareness
• We have to get beyond language to a deeper level of meaning
• We have been aging on low band
• Human culture is a hall of mirror
• We need more open space for things and people
• Corporate and politicians are not the answer
• All humans have agency
• CONMONS has not been tapped it is a sleeping giant
• In the last 40 years commons have been kept exclusive. We need how to tap into the agency of ordinary people
• Does this commoning group live by example?
• We need to build a real world examples in the normal. We have to immediately alienate the pain.
• We have to have a lived understanding of being Our instead of I we have to disconnect from the banking systems and the mortgage system
• We have to take care of our design
• We have to have antithetical ideas to property and individual
• We are the heresy
• Money is simply a collaboration tool and open source of money is an open source collaboration tool. It’s all about the open.
• Unless we have security of economy, it’s all going to change
• Are we ready for interplanetary government?
• Are we ready for multi capital system?
• Decisions are flowed, not objects
• Everyone, there’s a stakeholder in the Antarctic
• We need new forms of litigation new forms of politics new spaces
• We have to more deeply understand the meaning of the words we use
• Crisis means of turning
• We have to manage our own public goods by building our ethical muscle
• If the Chinese communist party decides to go carbon neutral, it is accomplished
• We have to embody the liability
• We have to attend to the anxiety of how we feel together and mobilise action by denying our feelings
• COMMONING may not be the answer however what is the question?
• We need to collaborate
• Law is being used to screw people
• If it’s too good to be true, follow the money
• Protection and indemnity clothes are mutual assurance systems that share risk because Lloyd’s of London will not cover it
• We need to create paperless bill of lading
• Non dominium
• Unlimited
• We need more action research without jurisdiction
• Company law is feudal
• Use a limited liability partnership to acquire things
• What are the sources of value, are they people location? Space are they tangible? Intangible? Are they energy? Are they rivals or non-rivals? Are they creative intellectual property?
• What is the unit of account? What is the standard unit of measure for value? And how do we keep score?
• Market one zero with people market 2.0 is the middleman market 3.0 is network presence
• 2/3 of debt is capitalised location
• There was an unsustainable global concentration and imbalance of wealth
• The debt will not be paid we need a jubilee and honesty. We have to break the cycle.
• We need energy user groups we need food user group groups we need communities of purpose
• We need environmental credit, social credit and people credit
• We need to apply different rules to the same
• We need to create farm machinery clubs that can do collective buying
• We need an energy clearing union
• The euro is a token it is on back
• We need new energy standards for the COMNONS
• What would it be really like to have a union within Europe of Celtic nations uniting as collectors with prepaid renewable energy and production with zero cost of capital?
• Resilience is bottle up that needs to be produced locally. We need an energy treasury a source of productive energy with energy credits.
• We need a stable unit of standard measure as a unity of account, not the currency
• We do not buy oil and gas we use heat and light
• The joule is objective
• Cost accounting is accounting overtime
• Grà can be a standard
• English as the language of the commons insurers failure
• COMMONS is not radical it is revelatory and spiritual

20) Charters, English Commons History & Credit as Promises

• ACOMMONS need a charter but who was the charter for? What is the charter for?
• The British Commonwealth, where the shareholders who stole the commons
• In England, the COMMONS in Devon and Dartmouth 1500 BC where the land was used for common grazing and then became qualified on the Roman law as a property
• The forest was the hunting ground of the king and between the fifth and eighth centuries the king of Wessex enclosed the hunting grounds and called the Dutchie of Cornwall
• In 12 04AD KING John who was a bad king signed people to charter allowing to come and rights for turf pigs trees wood which was granted at 1217
• The rights of the English Freeman were encapsulated as being able to derive a living from the land, even though who’s owned by others
• This charter was a lightning rod
• It is not clear what money is or what it is used for yet it is a broken system
• We do not have enough gold on the planet to pay for all the premises that it is supposed to be backed by
• The question for any token is how trusting is my promise for a credit, will I be alive to pay it and am I honest?
• Is it possible for me to hold somebody else’s promise?
• Who takes the loss who takes the gain?
• COMMONS need to be able to issue credit so that it’s circulates how do we clear the principles to generate the promises?
• All banks do is issue promises that’s how they create money
• If a small to medium enterprise had stock with somebody take the stock instead of money then the credit would be a currency the small to medium enterprise would be able to issue credit interest free
• Nature deals with problems as paradoxes
• COMNONS can ignore the government under the bank
• Give onto seizure with a Caesars, give them to the Monad what is the Monads
• Originally banks had shareholders it was like a credit union they had depositors then they began to Hardwick their clients
• The people gave the banks all of their power
• Credit unions maintain all the power in the people
• Money is being used as a commons , but it is globally unjust
• In banks, private creditors hold onto debt
• In Africa, billions was taken out and then the money tap was turned off
• There is no distinction between the depositor and the shareholder in a bank they receive all the rewards
• Ethiopians have been doing their own bike for 5000 years
• Capital has been subordinate to labour money is only the vehicle that is the end is what is being used for development
• When a shareholder who owns £10 in an organisation has 10 votes that is a problem CONMONS needs to be one vote per person if there are any votes at all
• In a COMMONS regeneration is the rule and the algorithm is for the betterment of the people
• Most movements are inwardly focused
• How can we issue your money as a COMMONS and how can we bank as a COMMONS?
• We cannot rely on turkeys to vote for Christmas, which means government are not going to vote against their own interests
• Social requirements do not require a blockchain
• We only need a few people to write a charter and to understand what is the bottom up part and what is the doing
• The language of the COMMONS must include the sacred and nature
• The charter must include source nature technology non-technology AI humans animals
• Revolutions happen when people dialogue with each other
• A charter is a limitation
• And Roman times money was used to pay for criminal activity. A single woman took care of five men and women’s work was not paid for.
• Anything sacred which Dan has a price becomes profane we need alternatives to money
• Money was a masculine merit people worked to eat
• COMMONS is OURNERSHIP
• The prosumers of the COMMONS decide what value they give to measure capital
• Even Neanderthals looked after
• We are at the system the charter is not the way
• No money, such as GRA for the things that money cannot buy
• COMMONS starts from where wants to be
• Money COMMONS is in coherent
• How do we depo the legal system?
• Money should not be debt based there have to be other forms other forms of economy or resources and other models
• Money is a badly designed parasite
• COMMONS needs to have ethical regulators
• The verb of the COMMONS must be WE
• We have to build a life like economy and then understand how the archonic system blocks it such as property rights
• A citizen assembly is useless. We need a gathering of Denizens
• COMMON law is not the comments. They are not the same thing. Canon law is Justinian law.
• Trying to control that COMMONS is just as government from any government
• COMNONS is a prayer, it is a gathering of people. It does not matter what we do together, where ever to our gathered in the name of Monad Barbelo

21) The Festival Mirror: Learning-By-Not-Commoning; Toward Praxis

• In this festival, we are learning how not to comment Sthe in the room is astounding the hypocrisy the capacity and the control
• We are looking for ways for a COMMONS and a TRUST and CHERITY operation as a conscious COMMONS with interconnected circles visionary shape holders and unseparated circles
• The Praxis evolves from who is in the circle
• DUCHAS has much of discovered already
• Nobody in this room knows about brehon laws so nobody can destroy it
• Crisis is the turning point
• Charity is the known format for hylic philanthropy
• The food system is broken. Supermarket serves slop
• ARCHONS must be used back into the harmony of the COMMONS. We need a hybrid model that dissolves competition and act as a gift WEGONOMY.
• COMMONS SHOULD BE PAID AS YOU LIKE
• THE VISION OF A GROUP IS MORE EXPERT THAN THE VISION OF AN INDIVIDUAL
• CHARITY GOVERNANCE IS BROKEN
• UNLIMITED
• UNGOVERN
• UNLORDING
• DEVELOPMENT IS RISK BUT TRUSTEES DO NOT WANT TO TAKE RISK
• PEOPLE WHO HAVE CONTROL OF ASSETS DO NOT WANT TO LOSE THE ASSET TO GET THINGS DONE
• WE NEED MORE MUTUAL PARTNERSHIPS
• THE FIRST CREDIT CARD WAS THE diners club
• The church of England is a huge huge huge landowner and does not want to give up its land
• In emergencies, people use the assets and they custodian them on behalf of the all
• Privilege white people can do charity work and if they can do it on pay it is a basic inequality for the people who want to help but you do not have their own means of income. This is a class privilege.
• Charity uphold the patriarchy
• Wage owners cannot donate their time and money for good causes
• Good meaning committee are gutted by operations and the toxicity of sociocracy processes
• Too much detail limits the potential
• Google Docs is a prison for intellectual property
• The Prosumers of the COMMMONS must love what they are doing
• A community café is classless
• CONMONS needs to operate from a base
• Learn our ideas and sacred energy into other spaces
• People who gather in a circle are praying in a COMMONS
• Trustees are not allowed to waste assets in trusts and this blocks them from sharing
• We need simpler agreements, the COMMONS needs to underwrite and be its own guarantor
• Most of the delays in the corporate world have to do with incorporation
• Consumers can be stewards of their own grid
• People can collect out the billing set up a community by Emma in advance have the original equipment manufacturers lease equipment to them for sharing in the future profits of the energy spend
• We need to learn how to account for energy savings
• We need to learn how to minimise energy
• We need to develop community private partnerships without share capital
• Once somebody is in a house, they are an energy producer
• The termite can be installed by the manufacturer and they can share in the efficiencies of the future
• If there is a 100% adoption rate, it is benefited by the lot of committee and it’s a bonus for efficiency
• People can pre-pay for power at a discount which gives very higher efficiency, the community becomes an energy treasury
• Shareholders do not share in fact that they are rape holders
• COMMONS is the creation of a service scape rather than a product sales strategy
• COMMONS can map the use of energy, design the network as a COMMONS, coal finance project prepay for future use of the energy, creating energy ledger which create token and then creating shared savings
• COMMONS is investing in future efficiencies such as heat storage and electricity storage